Presentation on theme: "Beautiful people self-sacrificial love within and without."— Presentation transcript:
beautiful people self-sacrificial love within and without
Galen of Pergamum (129-200) “Most people are unable to follow any demonstrative argument consecutively, hence they need parables, and benefit from them just as now we see the people called Christians drawing their faith from parable (and miracles), and yet some acting in the same way (as those who philosophize). For their contempt of death (and of its sequel) is patent to us every day, and likewise their restraint in cohabitation. For they include not only men but also women who refrain from cohabitating all through their lives, and they also number individuals who, in self- discipline and self-control in matters of food and drink, and in their keen pursuit of justice, have attained a pitch not inferior to that of genuine philosophers”
Lucian of Samosata (125-180) Well, when he had been imprisoned, the Christians, regarding the incident as a calamity, left nothing undone in the effort to rescue him Then, as this was impossible, every other form of attention was shown him, not in any casual way but with assiduity, and from the very break of day aged widows and orphan children could be seen waiting near the prison, while their officials even slept inside with him after bribing the guards. Then elaborate meals were brought in, and sacred books of theirs were read aloud, and excellent Peregrinus—for he still went by that name—was called by them 'the new Socrates.’
Lucian of Samosata (125-180) Indeed, people came even from the cities in Asia, sent by the Christians at their common expense, to succour and defend and encourage the hero. They show incredible speed whenever any such public action is taken; for in no time they lavish their all. So it was then in the case of Peregrinus; much money came to him from them by reason of his imprisonment, and he procured not a little revenue from it. The poor wretches have convinced themselves, first and foremost, that they are going to be immortal and live for all time, in consequence of which they despise death and even willingly give themselves into custody; most of them.
Lucian of Samosata (125-180) Furthermore, their first lawgiver persuaded them that they are all brothers of one another after they have transgressed once, for all by denying the Greek gods and by worshipping that crucified sophist himself and living under his laws. Therefore they despise all things indiscriminately and consider them common property, receiving such doctrines traditionally without any definite evidence. So if any charlatan and trickster, able to profit by occasions, comes among them, he quickly acquires sudden wealth by imposing upon simple folk.
Dionysius the Great (plague of 252) And after we and they together had enjoyed a very brief season of rest, this pestilence next assailed us,—a calamity truly more dreadful to them than all other objects of dread, and more intolerable than any other kind of trouble whatsoever; and a misfortune which, as a certain writer of their own declares, alone prevails over all hope. To us, however, it was not so; but in no less measure than other ills it proved an instrument for our training and probation. For it by no means kept aloof from us, although it spread with greatest violence among the heathen.
Dionysius the Great (plague of 252) Certainly very many of our brethren, while, in their exceeding love and brotherly-kindness, they did not spare themselves, but kept by each other, and visited the sick without thought of their own peril, and ministered to them assiduously, and treated them for their healing in Christ, died from time to time most joyfully along with them, lading themselves with pains derived from others, and drawing upon themselves their neighbours’ diseases, and willingly taking over to their own persons the burden of the sufferings of those around them. And many who had thus cured others of their sicknesses, and restored them to strength, died themselves, having transferred to their own bodies the death that lay upon these…
Dionysius the Great (plague of 252) And they took the bodies of the saints on their upturned hands, and on their bosoms, and closed their eyes, and shut their mouths. And carrying them in company, and laying them out decently, they clung to them, and embraced them, and prepared them duly with washing and with attire. And then in a little while after they had the same services done for themselves, as those who survived were ever following those who departed before them.
Dionysius the Great (plague of 252) But among the heathen all was the very reverse. For they thrust aside any who began to be sick, and kept aloof even from their dearest friends, and cast the sufferers out upon the public roads half dead, and left them unburied, and treated them with utter contempt when they died, steadily avoiding any kind of communication and intercourse with death; which, however, it was not easy for them altogether to escape, in spite of the many precautions they employed.