Presentation on theme: "On the morning of December 29, 1890, the Sioux chief Big Foot and some 350 of his followers camped on the banks of Wounded Knee creek. Surrounding their."— Presentation transcript:
On the morning of December 29, 1890, the Sioux chief Big Foot and some 350 of his followers camped on the banks of Wounded Knee creek. Surrounding their camp was a force of U.S. troops charged with the responsibility of arresting Big Foot and disarming his warriors. The scene was tense. Trouble had been brewing for months. The Wounded Knee Massacre
The once proud Sioux found their free-roaming life destroyed, the buffalo gone, themselves confined to reservations dependent on Indian Agents for their existence. In a desperate attempt to return to the days of their glory, many sought salvation in a new mysticism preached by a Paiute shaman called Wovoka. Emissaries from the Sioux in South Dakota traveled to Nevada to hear his words. Wovoka called himself the Messiah and prophesied that the dead would soon join the living in a world in which the Indians could live in the old way surrounded by plentiful game. A tidal wave of new soil would cover the earth, bury the whites, and restore the prairie.
To hasten the event, the Indians were to dance the Ghost Dance. Many dancers wore brightly colored shirts emblazoned with images of eagles and buffaloes. These "Ghost Shirts" they believed would protect them from the bluecoats' bullets. During the fall of 1890, the Ghost Dance spread through the Sioux villages of the Dakota reservations, revitalizing the Indians and bringing fear to the whites. A desperate Indian Agent at Pine Ridge wired his superiors in Washington, "Indians are dancing in the snow and are wild and crazy....We need protection and we need it now. The leaders should be arrested and confined at some military post until the matter is quieted, and this should be done now." The order went out to arrest Chief Sitting Bull at the Standing Rock Reservation. Sitting Bull was killed in the attempt on December 15. Chief Big Foot was next.
On December 28, 1890, Chief Spotted Elk of the Miniconjou Lakota nation and 350 of his followers were intercepted by a 7th Cavalry detachment under Major Samuel M. Whitside southwest of the badlands near Porcupine Butte. John Shangreau, a scout and interpreter who was half Sioux, advised that they not be disarmed immediately, as it would lead to violence. The troopers escorted the Lakota about five miles westward (8 km) to Wounded Knee Creek where they made camp. Later that evening, Col. James W. Forsyth and the rest of the 7th cavalry arrived, bringing the number of troopers at Wounded Knee to 500. In contrast, there were 350 Native Americans, of whom all but 120 were women and children. The troopers surrounded Spotted Elk's encampment and set up four rapid fire Hotchkiss guns. At daybreak on December 29, 1890, Col. Forsyth ordered the surrender of weapons and the immediate removal and transportation of the Indians from the "zone of military operations" to awaiting trains.
Specific details of what triggered the fight are debated. According to some accounts, a medicine man named Yellow Bird began to perform the Ghost Dance, reiterating his assertion to the Lakota that the ghost shirts were bulletproof. As tension mounted, Black Coyote refused to give up his rifle; he was deaf and had not understood the order. Another Indian said: "Black Coyote is deaf." (He did not speak English). When the soldier refused to heed his warning, he said "Stop! He cannot hear your orders!" At that moment, two soldiers seized Black Coyote from behind, and in the struggle (allegedly), his rifle discharged. At the same moment Yellow Bird threw some dust into the air, and approximately five young Lakota men with concealed weapons threw aside their blankets and fired their rifles at Troop K of the 7th. After this initial exchange, the firing became indiscriminate.
At first the struggle was fought at close range; fully half the Indian men were killed or wounded before they had a chance to get off any shots. Some of the Indians grabbed rifles they had been hiding and opened fire on the soldiers. With no cover, and with many of the Sioux unarmed, this phase of the fighting lasted a few minutes at most. While the Indian warriors and soldiers were shooting at close range, other soldiers used the Hotchkiss guns against the tipi camp full of women and children. It is believed that many of the troops on the battlefield were victims of friendly fire from their own Hotchkiss guns.
The Indian women and children fled the camp, seeking shelter in a nearby ravine from the crossfire. The officers had lost all control of their men. Some of the soldiers fanned out to run across the battlefield and finish off wounded Indians. Others leaped onto their horses and pursued the Lakota (men, women and children), in some cases for miles across the prairies. By the end of the fighting, which lasted less than an hour, at least 150 Lakota had been killed and 50 wounded. Army casualties numbered 25 dead and 39 wounded.
As the remaining troopers began the grim task of removing the dead, a blizzard swept in from the North. A few days later they returned to complete the job. Scattered fighting continued, but the massacre at Wounded Knee chrushed the Ghost Dance movement and ended the Indian Wars.
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