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Week Sixteen 1. Socrates, Plato and Aristotle 2. Roman Empire 3. Virgil’s Aeneid.

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1 Week Sixteen 1. Socrates, Plato and Aristotle 2. Roman Empire 3. Virgil’s Aeneid

2 PLATO 427-348/47 BCE An introduction

3 Socrates and Plato Socrates himself wrote nothing; we know what we do about him mainly from the writings of his pupil Plato, a philosophical and literary genius of the first rank.

4 Apology It is very difficult to distinguish between what Socrates actually said and what Plato put into his mouth, but there is general agreement that the Apology, which Plato wrote as a representation of what Socrates said at his trial, is the clearest picture we have of the historical Socrates. Youtube: ure=related

5 Socrates on Trial  Apology He is on trial for impiety and “ corrupting the youth.” He deals with these charges, but he also takes the opportunity to present a defense and explanation of the mission to which his life has been devoted.

6 Apology 1 How you, O Athenians, have been affected by my accusers, I cannot tell; but I know that they almost made me forget who I was—so persuasively did they speak; and yet they have hardly uttered a word of truth.

7 Apology 2 But of the many falsehoods told by them, there was one which quite amazed me;—I mean when they said that you should be upon your guard and not allow yourselves to be deceived by the force of my eloquence.

8 Apology 3 To say this, when they were certain to be detected as soon as I opened my lips and proved myself to be anything but a great speaker, did indeed appear to me most shameless—unless by the force of eloquence they mean the force of truth; for is such is their meaning, I admit that I am eloquent.

9 Apology 4 But in how different a way from theirs! Well, as I was saying, they have scarcely spoken the truth at all; but from me you shall hear the whole truth: not, however, delivered after their manner in a set oration duly ornamented with words and phrases.

10 A defiant speech The Apology is a defiant speech; Socrates rides roughshod over legal forms and seems to neglect no opportunity of outraging his listeners. But this defiance is not stupidity (as he hints himself, he could, if he had wished, have made a speech to please the court), nor is it a deliberate courting of martyrdom.

11 No compromise It is the only course possible for him in the circumstances if he is not to betray his life’s work, for Socrates knows as well as his accusers that what the Athenians really want is to silence him without having to take his life. What Socrates is making clear is that there is no such easy way out; he will have no part of any compromise that would restrict his freedom of speech or undermine his moral position.

12 the improvement of the soul The speech is a sample of what the Athenians will have to put up with if they allow him to live; he will continue to be the gadfly that stings the sluggish horse. improvement of the soul He will go on persuading them not to be concerned for their persons or their property but first and chiefly to care about the improvement of the soul. He has spent his life denying the validity of worldly standards, and he will not accept them now.

13 refused to disobey the laws He was declared guilty and condemned to death. Though influential friends offered means of escape (and there is reason to think the Athenians would have been glad to see him go), Socrates refused to disobey the laws ; in any case he had already, in his court speech, rejected the possibility of living in some foreign city.

14 execution no evil can happen to a good man, either in life or after death The sentence was duly carried out. And in Plato’s account of the execution we can see the calmness and kindness of a man who has led a useful life and who is secure in his faith that, contrary to appearances, “ no evil can happen to a good man, either in life or after death.”

15 Dramatic form The form of the Apology is dramatic: Plato re-creates the personality of his beloved teacher by presenting him as speaking directly to the reader. In most of the many books that he wrote in the course of a long life, Plato continued to feature Socrates as the principal speaker in philosophical dialogues that explored the ethical and political problems of the age.

16 The Republic the Republic These dialogues ( the Republic the most famous) were preserved in their entirety and have exerted an enormous influence on Western thought ever since.

17 Plato and Athenian politics the execution of Socrates by the courts of democratic Athens disgusted him with politics and prompted his famous remark that there was no hope for the cities until the rulers became philosophers or the philosophers, rulers. His attempts, however, to influence real rulers―the tyrant Dionysius of Syracuse in Sicily and, later, his son—ended in failure.

18 399 BCE The death of Socrates in 399 B.C., coming as it did around the turn of the century, has made it a convenient point of demarcation in the history of Greek philosophy.

19 “pre-Socratic philosophers” Thus Socrates’ predecessors of the sixth and fifth centuries are commonly called the “pre- Socratic philosophers.” cosmological Socrates represents a shift in emphasis within Greek philosophy, away from the cosmological concerns of the sixth and fifth centuries toward political and ethical matters.

20 Plato (427-348/47) Plato (427-348/47) was born into a distinguished Athenian family, active in affairs of state; a close observer he was undoubtedly a close observer of the political events that led up to Socrates’ execution.


22 Academy 388 BCE After Socrates’ death, Plato left Athens and visited Italy and Sicily, where he seems to have come into contact with Pythagorean philosophers. In 388 Plato returned to Athens and founded a school of his own, the Academy, where young men could pursue advanced studies.

23 The first university In 388 BCE Plato founded an Academy in Athens, often described as the first university. It provided a comprehensive curriculum, including astronomy, biology, mathematics, political theory, and philosophy. math5.geometry/unit6/unit6.html math5.geometry/unit6/unit6.html

24 idealism The carpenter replicates the mental idea as closely as possible in each table he makes, but always imperfectly.

25 The divine craftsman: the demiurge There is a divine craftsman who bears the same relationship to the cosmos as the carpenter bears to his tables. constructed the cosmos according to an idea or plan, so that the cosmos and everything in it are replicas of eternal ideas or forms—but always imperfect replicas because of limitations inherent in the materials available to the Demiurge.

26 Idea and material In short, there are two realms: a realm of forms or ideas, containing the perfect form of everything; and the material realm in which these forms or ideas are imperfectly replicated.

27 Allegory of the cave allegory of the cave Plato illustrated this conception of reality in his famous “ allegory of the cave,” found in book VII of the Republic. Men are imprisoned within a deep cave, chained so as to be incapable of moving their heads. Behind them is a wall, and beyond that a fire.

28 Light and shadow People walk back and forth behind the wall, holding above it various objects, including statues of humans and animals; the objects cast shadows on the wall that is visible to he prisoners.

29 Imperfect images of objects The prisoners see only the shadows cast by these objects; and, having lived in the cave from childhood, they no longer recall any other reality. They do not suspect that these shadows are but imperfect images of objects that they cannot see; and consequently they mistake the shadows for the real.

30 order and rationality of the cosmos no intention of restoring the gods of Mount Olympus, who interfered in the day-to-day operation of the universe order and rationality of the cosmos He had no intention of restoring the gods of Mount Olympus, who interfered in the day-to-day operation of the universe, but he was convinced that the order and rationality of the cosmos could be explained only as the imposition of an outside mind.

31 Physis and psyche If the physikoi found the source of order in physis (nature), he would locate it in psyche (mind). Plato depicted the cosmos as the handiwork of a divine craftsman, the Demiurge.

32 Demiurge: a mathematician Besides being a rational craftsman, the Demiurge is a mathematician, for he constructed the cosmos on geometrical principles. Plato’s account borrowed the four roots or elements of Empedocles: earth, water, air, and fire.

33 "Let no one destitute of geometry enter my doors."

34 ARISTOTLE 384-322 B.C.

35 Not a native Athenian One member of Plato’s Academy, Aristotle, was to become as celebrated and influential as his teacher. He was not, like Plato, a native Athenian; he was born in northern Greece, at Stagira, close to the kingdom of Macedonia, which was eventually to become the dominant power in the Greek world. Aristotle entered the Academy at the age of seventeen but left it when Plato died (347 B.C.).

36 Tutor to Alexander He carried on his researches (he was especially interested in zoology) at various places on the Aegean; served as tutor to the young Alexander, son of Philip II of Macedon; and returned to Athens in 335, to found his own philosophical school, the Lyceum, where he established the world’s first research library.

37 Lyceum Lyceum At the Lyceum he and his pupils carried on research in zoology, botany, biology, physics, political science, ethics, logic, music, and mathematics.

38 Encyclopedic scope He left Athens when Alexander died in Babylon (323 B.C.) and the Athenians, for a while, were able to demonstrate their hatred on Macedon and everything connected with it; he died a year later. The scope of his written work, philosophical and scientific, is immense; he is represented here by some excerpts from the Poetics, the first systematic work of literary criticism in our tradition.

39 Poetics Aristotle’s Poetics, translated by James Hutton (1982), is the best source for the student.

40 LATIN CULTURES Roman Empire and

41 【羅馬王政時代】 古羅馬氏族制度向階級社會過渡的時代, 約當公元前8世紀中葉至6世紀末葉, 因傳說此時相繼有七個「王」( rex ) 執政,故名。 王政時代,是羅馬的父系氏族制時代, 據說當時羅馬有三百個氏族,每十個氏 族組成一個胞族(庫里亞-- Curiae ), 十個胞族組成一個部落,共三個部落, 三個部落構成羅馬人公社整體。

42 帝國興起 [DVD] = Rome : Power and glory-The rise 帝國興起 [DVD] = Rome : Power and glory-The rise 興起於 2000 年前的羅馬帝國, 輝煌盛世的法律、 觀念與語言遺留至今, 使今日的整個西方社會仍 深受影響。這些盛世時的榮耀, 仍令後世社會心 生嚮往, 起而效尤。 Discovery Channel 將與您一 起去了解羅馬帝國影響後人至深的規章制度。 740.222 8445

43 軍事民主制 王政時代的羅馬人公社會實行軍事民主 制,管理機構有三:一是元老院,由三 百個氏族長組成,有權處理公共事務、 批準和否決人民大會的決議。二是人民 大會,由武裝的成年男子參加,每個庫 里亞有一票表決權,大會通過或否決一 切法律,選舉高級公職人員,其中包括 對「王」的選舉。三是「王」,由人民 大會選出,是軍事首長,同時又是最高 祭司和審判官,但尚無真正國王的權力。

44 平民 (plebian) 王政時代已出現階級分化,有些父家長 家族富裕起來,上升為氏族貴族,有的 氏族成員貧困而成為「被保護人」,受 貴族的剝削和奴役。 另外出現平民,他們是被征服者及外來 的移民,人身自由,但不屬於羅馬氏族 成員,沒有氏族權利,無權分級公地, 不能參加人民大會,許多平民租佃貴族 的土地,有的因借債而淪為奴隸。

45 階級社會 王政時代的奴棣主要從事家內勞動,數 量不多。貴族、被保護人、平民和奴棣 構成王政時代階級對立關係的萌芽形式。 由此可見,王政時代氏族制已趨於解體, 階級社會正在形成。

46 塞維‧圖里阿改革 史學界一般認為,王政時代後期,羅馬 處於伊達拉亞人統治之下,公元前6世 紀末,發生塞維‧圖里阿改革,改革使 氏族制遭受破壞,王政時代的最後一個 統治者塔克文是個暴君,到公元前51 0年(或前509)被黜,王政時代結 束,伊達拉里人統治被解除,羅馬共和 國建立起來。

47 Publius Virgilius Maro was born in northern Italy, and very little is known about his life. The earliest work that is certainly his is the Bucolics, a collection of poems in the pastoral genre that have had enormous influence. The Aeneid, the Roman epic, was left unfinished at his death These were followed by the Georgics, a didactic poem on farming, in four books, which many critics consider his finest work. The Aeneid, the Roman epic, was left unfinished at his death.

48 Aeneas/ Aeneid built on the solid foundations of his Greek predecessors Like all the Latin poets, Virgil built on the solid foundations of his Greek predecessors. The story of Aeneas, the Trojan prince who came to Italy and whose descendants founded Rome, combines the themes of the Odyssey (the wanderer in search of home) and the Iliad (the hero in battle). Video

49 Virgil: Aeneid 王焕生:古罗马文学史 (217-55) 最重要的三部作品:《牧歌》、《農事詩》 、 Aeneid 2. 《牧歌》共有十首,模仿希臘牧歌傳統, 同時也是羅馬社會生活的真實反映。 3. 《農事詩》全詩兩千多行,分為四卷,每 卷敘述一個農業問題。第一卷敘述穀物種植 、農具、一年四季農作的畫分。第二卷敘述 園林管理。第三卷敘述畜牧。第四卷談養蜂 。

50 Virgil 4. Virgil 把安靜的農業勞作、優美的自然景 色和充滿怡人樂趣的農村生活與喧囂、嘈 雜、繁忙的城市生活相對照。 5. 在三、四卷中直接對屋大維進行歌頌。 6. Aeneid 的基本主旨:借用古代神話傳說, 歌頌羅馬國家,歌頌奧古斯都統治。 7. Aeneas 的主要任務:前往義大利建立新 的城邦。羅馬的使命是建立對世界的統治 。

51 Virgil 8. Virgil 顯然接受了晚期斯多葛哲學的影 響,相信命運和預言。 9. 一至六卷模仿 Odyssey ,七至十二卷類 似 Iliad 。 10. in medias res (in the middle of things): 故事開始時 Aeneas 已飄泊了七年 。 Virgil 在創作這部史詩時,有意識地對 荷馬史詩進行多方面的模仿,同時又試 圖創作出一部富有自己特色的史詩作品 。

52 11. Virgil 及 Homer 史詩的最大差異: Homer: 對希臘民族往日的歷史進行敘 述,敘述客觀、平靜,寓詩人的傾向於 敘述過程中的視角、對比等手法之中。 敘事風格樸實、明快。 Virgil: 以一種強烈的愛國熱情和自豪感 敘述自己民族令人緬懷的形成歷史,贊 頌光輝的當代,詩人與史詩中的人物及 現實具有更為緊密的聯繫。敘事風格則 顯得雕琢、憂鬱。

53 12. Virgil 的歷史地位: a. 中世紀時特別受重視,一方面是由於教會 牽強附會地認為 Virgil 在自己的牧歌中預言了 耶穌的誕生,另一方面則是由於 Virgil 的詩歌 為當時的神秘主義提供了許多可以進行寓意 性理解的內容。 b. 中世紀詩人 Dante 在《神曲》中把 Virgil 作 為他遊歷地獄和煉獄的引路人。 c. Voltaire 將 Virgil 置於 Homer 之上。 d. 德國詩人歌德也很推崇 Virgil ,稱 Virgil 是 他的老師。


55 Aeneas and Achilles Virgil borrows Homeric turns of phrase, similes, sentiments, and whole incidents; his Aeneas, like Achilles, sacrifices prisoners to the shade of a friend and, like Odysseus, descends alive to the world of the dead.



58 Aeneas, Achilles, and Odysseus But unlike Achilles, Aeneas does not satisfy the great passion of his life, nor, like Odysseus, does he find a home and peace. His mission, imposed on him by the gods, is to found a city the Roman state. The personal objectives of both of Homer’s heroes are sacrificed by Aeneas for a greater objective. His mission, imposed on him by the gods, is to found a city, from which, in the fullness of time, will spring the Roman state.

59 the prototype of the ideal Roman ruler Homer presents us in the Iliad with the tragic pattern of the individual will, Achilles’ wrath. Aeneas the prototype of the ideal Roman ruler But Aeneas is more than an individual. He is the prototype of the ideal Roman ruler; his qualities are the devotion to duty and the seriousness of purpose that were to give the Mediterranean world two centuries of ordered government after Augustus.

60 Future and continuous generations Aeneas’s mission begins in disorder in the burning city of Troy, but he leaves it, carrying his father on his shoulders and leading his little son by the hand. This famous picture emphasizes the fact that, unlike Achilles, he is securely set in a continuity of generations, the immortality of the family group, just as his mission to found a city, a home for the gods of Troy whose statues he carries with him, places him in a political and religious continuity. Achilles has no future.

61 A solitary founder When he mentions his father and son, neither of whom he will see again, he emphasizes for us the loneliness of his short career. Odysseus has a father, wife, and son, and his heroic efforts are directed toward reestablishing himself in his proper context, that home in which he will be no longer a man in a world of magic and terror but a man in an organized and continuous community.

62 An independence of power Summarized like this, the Aeneid sounds like propaganda, which, in one sense of the word, it is. an independence of the power that he is celebrating and sees his hero in the round What saves it from the besetting fault of even the best propaganda—the partial concealment of the truth—is the fact that Virgil maintains an independence of the power that he is celebrating and sees his hero in the round.

63 State v.s. Individuality He knows that the Roman ideal of devotion to duty has another side, the suppression of many aspects of the personality, and that the man who wins and uses power must sacrifice much of himself, must live a life that, compared with that of Achilles or Odysseus, is constricted.

64 Dido In Virgil’s poem Aeneas betrays the great passion of his life, his love for Dido, queen of Carthage. He does it reluctantly, but nevertheless he leaves her, and the full realization of what he has lost comes to him only when he meets her ghost in the world below.

65 Aeneas recounting the Trojan War to Dido/Pierre-Narcisse Guerin, 1815 Musee du Louvre, Paris

66 the Roman ideal of duty it is Virgil’s emphatic statement of the sacrifice that the Roman ideal of duty demands. Aeneas’s sacrifice is so great that few of us could make it ourselves, and none of us can contemplate it in another without a feeling of loss.

67 Great Epic It is and expression of the famous Virgilian sadness that informs every line of the Aeneid and that makes a poem that was in its historical context a command performance into the great epic that has dominated Western literature ever since.

68 維吉爾要為羅馬建立光榮的歷史 維吉爾要為羅馬建立光榮的歷史,把羅馬的帝王編 成英雄後裔,約在公元前 25 年,開始他的傑作。他 把不同來源的傳說,集合在一起,為凱撒奧古斯都 (Augustus Caesar) 找一個祖先。奧古斯都欣然同 意。詩人就努力以赴。 凱撒奧古斯都,是文武兼資的君王;那時的領 袖們不少是文盲,他自己卻能寫作。因愛文學,迫 不及待,寫信給詩人,要先看部分的未完成稿。 維吉爾的伊尼德,於公元前 19 年完成;不過, 詩人還不滿意,計畫去特洛伊和希臘實地考察,作 最後修改,以求完美。不幸,他隨侍凱撒征伐海外 ,染病逝世。我們今天所有的,只是初稿,否則會 更美。

69 特洛伊人的後裔 受到荷馬和維吉爾的啟發,第九世紀以後,英國人 和法國人,也想要沾光,聲稱是特洛伊人的後裔。 英國人造出的野史,說他們的先祖布盧士 (Brutus) ,是來自特洛伊的後代;稱倫敦為 “ 新特洛伊 ”(Troia Nova, New Troy) 。 法國也不甘落後,說他們與特洛伊遺民有關,不讓 意大利人專美於前。不過,他們都沒有維吉爾一樣 的詩人,所以不足以名世。但法國作曲家柏遼茲 (Louis Hector Berlioz) 名中的 Louis ,是他父親的 名字; Hector 則是特洛伊的英雄;柏遼茲的歌劇 特洛伊 ( Les Troyens ) ,取材埃涅阿斯和娣朵的愛情 悲劇,更膾炙人口,有助於法國人的歸宗熱。

70 Mercury Appearing to Aeneas

71 BOOK FIRST The Coming of Aeneas to Carthage BOOK FIRST BOOK SECOND The Story of the Sack of Troy BOOK SECOND BOOK THIRD The Story of the Seven Years' Wandering BOOK THIRD BOOK FOURTH The Love of Dido, and Her End BOOK FOURTH BOOK FIFTH The Games of the Fleet BOOK FIFTH BOOK SIXTH The Vision of the Under World BOOK SIXTH 1-6

72 7-12 BOOK SEVENTH The Landing in Latium, and the Roll of the Armies of Italy BOOK SEVENTH BOOK EIGHTH The Embassage to Evander BOOK EIGHTH BOOK NINTH The Siege of the Trojan Camp BOOK NINTH BOOK TENTH The Battle on the Beach BOOK TENTH BOOK ELEVENTH The Council of the Latins, and the Life and Death of Camilla BOOK ELEVENTH BOOK TWELFTH The Slaying of Turnus BOOK TWELFTH

73 Chapter 16 The Adventures of Aeneas (p.230-46) Reading Assignment

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