Presentation on theme: "Lesson 54 Evil Characters – Backbiting to Mockery."— Presentation transcript:
Lesson 54 Evil Characters – Backbiting to Mockery
Evil characters: They are the opposite of all virtues mentioned above, in addition to the following:
Backbiting Backbiting is to mention your fellowman in his absence with what he deplores, whether expressly, insinuatingly or by gesture even if what is said happens to be true.
Backbiting is remedied by being pious due to fear of Allah, and being occupied with overcoming the defects and evils within oneself.
Backbiting is permissible only to raise a complaint, change something prohibited, give a warning, or for consultation.
Negative suspicions are also considered a kind of backbiting but are perpetrated by the heart.
Envy Envy is not only to hate the good for others, but also to wish it to be gone from them. One may even strive for that purpose.
Al-Ghibtah is to wish to have others’ achievements in knowledge, wealth, or good conditions without wishing them to be gone from them.
Envy, but not al-Ghibtah, is a mischief in religion because it infers that one is displeased with the ordainments of Allah. It is also a mischief in this worldly life because it promotes grief, affliction, the feelings of depravity and hatred among people
Idleness and Helplessness Idleness and helplessness are two forms of behavior that were condemned by the Prophet (SAWS).
Among the signs of helplessness and idleness is becoming lazy to perform prayers, leaving useful deeds and spending time in playfulness and nonsense, and lagging behind in offering charity.
Mockery Mockery is to ridicule and degrade others by mentioning their defects and deficiencies.
This means: “And those who annoy believing men and women undeservedly, bear on themselves the crime of slander and plain sin. (Al-Ahzab: 58)
Allah's Messenger (SAWS) said: “The blood, honor, and property of a Muslim are forbidden for all Muslims.” (Reported by Muslim)
The Messenger of Allah (SAWS) said: “That who has done a wrong affecting his brother's honor or anything else must ask his forgiveness for it today before he will have neither dinar nor dirham.
If he has done some good deeds, an amount equal to his wrongdoing will be deducted from them. But if he has not done good deeds, he will be burdened with the evil deeds of the one he wronged in the same proportion.” (Reported by al-Bukhariyy and Muslim)
The Prophet (SAWS) said: “O community of people, who believed by their tongue, but belief did not enter their hearts, do not backbite Muslims, and do not search for their faults, for if anyone searches for their faults, Allah will search for his fault, and if Allah searches for the fault of anyone, He disgraces him in his house.” (Reported by Abu-Dawud)
The Prophet (SAWS) said: “The creditor has the right to demand.” (Reported by al-Bukhariyy and Muslim)
The Prophet (SAWS) said: “Delay in payment on the part of one who possesses means makes it lawful to dishonor and punish him.” (Reported by al-Bukhariyy)
Envy: Allah says: ﴿أَمْ يَحْسُدُونَ النَّاسَ عَلَى مَا آتَاهُمُ اللهُ مِن فَضْلِهِ ﴾ [ النساء : 54]
This means: “Or do they envy men (Muhammad SAWS and his followers) for what Allah has given them of His Bounty?” (An-Nisa’: 54)
And says: ﴿ إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوابِهَا﴾ [ آل عمران : 120]
This means: “If a good befalls you, it grieves them, but if some evil overtakes you, they rejoice at it.” (Al-`Imran: 120)
This means: “Many of the people of the Scripture (Jews and Christians) wish that if they could turn you away as disbelievers after you have believed, out of envy from their own selves.” (Al-Baqarah: 109)
This means: “Is it they who would portion out the Mercy of your Lord? It is We Who portion out between them their livelihood in this world, and We raised some of them above others in ranks.” (Az-Zukhruf: 32)
This means: “And from the evil of the envier |when he envies.” (Al-Falaq: 5)
Allah's Messenger (SAWS) said: “Neither nurse mutual hatred, nor jealousy, nor enmity and be fellow brothers, servants of Allah. It is not lawful for a Muslim to keep his relations estranged with his brother beyond three days.” (Reported by al-Bukhariyy and Muslim)
The Messenger of Allah (SAWS) said: “Beware of envy because it consumes the virtues just as fire consumes fuel.” (Reported by Abu-Dawud)
The Messenger of Allah (SAWS) said: “No envy except in two: A man whom Allah has given property, empowering him to dispose of it (on what is right), and a man whom Allah has given wisdom by which he judges and teaches it.” (Reported by al-Bukhariyy and Muslim)
The Prophet (SAWS) said, “Why does one of you kill his brother? Why did you not say, "May Allah bless you?" (Reported by Malik)
Idleness and helplessness: The Messenger of Allah (SAWS) said: “A strong believer is better and dearer to Allah than a weak one, and there is good in both. Cherish that which gives you benefit (in the Hereafter). Seek help from Allah and do not feel disabled.
If anything (in the form of trouble) comes to you, do not say: If I had done so and so, it would have happened so and so. But say: Allah so determined and He executed what He had ordained. The word ‘if’ opens the gates for Satan.” (Reported by Muslim)
The Messenger of Allah (SAWS) supplicated: “Allah, I seek refuge in You from incapacity, from indolence, from cowardice, from senility, and from miserliness, and I seek Your protection from the torment of the grave and the trials of life and death.” (Reported by al-Bukhariyy and Muslim)
In another narration, he said: “…And from the burden of indebtedness and oppression.” (Reported by Muslim)
This means: “O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames.” (Al-Hujurat: 11)
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