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Luk 12:51-53 “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house.

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Presentation on theme: "Luk 12:51-53 “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house."— Presentation transcript:

1 Luk 12:51-53 “Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division: For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.”

2 Rev 17:8 “The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.”

3 2Thess 2:3-5 “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things?”

4 2Th 2:6-8 “And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:”

5 Rev 17:18 “And the woman which thou sawest is that great city, which reigneth over the kings of the earth.”

6 Php 3:20-21 “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.”

7 Rom 8:3 “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:”

8 1Jn 4:1-3 “Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.”

9 Reuters News Service The Vatican said on Tuesday the theory of evolution was compatible with the Bible. Archbishop Gianfranco Ravasi, the Vatican's culture minister, was speaking at the announcement of a Rome conference of scientists, theologians and philosophers to be held next March marking the 150th anniversary of the publication of Darwin's "The Origin of Species". The Catholic Church teaches "theistic evolution," a stand that accepts evolution as a scientific theory and sees no reason why God could not have used a natural evolutionary process in the forming of the human species. It objects to using evolution as the basis for an atheist philosophy that denies God's existence or any divine role in creation. It also objects to using Genesis as a scientific text. As Ravasi put it, creationism belongs to the "strictly theological sphere" and could not be used "ideologically in science." Pope Benedict discussed these issues with his former doctoral students at their annual meeting in 2006. In a speech in Paris last week, he spoke out against biblical literalism. -

10 Reuters News Service The Book of Revelation should not be read as a frightening or enigmatic warning, but as an essentially encouraging vision of Christ's definitive victory over evil, Pope Benedict XVI said. The pope noted that Revelation, also called the Apocalypse, had come to be mistakenly identified with the idea of an "imminent catastrophe" about to befall the world. Instead, he said, the text offers a clear expression of how the Christian faith makes ultimate sense of history. The pope said the imagery should be seen in relation to Christ's sacrifice on the cross. He said, for example, that Revelation's key image of a slain lamb standing next to God represents the victory of the innocent Christ over evil and death, through his resurrection. Likewise, he said, Revelation's vision of the struggle between a woman giving birth and a dragon refers to Mary, but also to the whole church, which participates in the triumph over evil. "As one sees, John wants to instill in his readers an attitude of courageous trust. With his strong and sometimes difficult images, he certainly does not intend to propose enigmas to solve, but to suggest a path of certain hope," he said. The pope said some of the images of Revelation should be understood in the context of the dramatic suffering and persecution of the churches of Asia in the first century. For example, he said, at one point the author is described as crying at being unable to find anyone able to open the book of seven seals. "Probably these tears express the distress of the Asiatic churches over the silence of God in the face of the persecution to which they were exposed," he said.

11 Rev 12:6 “And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.”

12 Reuters Earlier this week a leading Anglican churchman, Rev. Malcolm Brown, said the Church of England owed Darwin an apology for the way his ideas were received by Anglicans in Britain.

13 Reuters Pope Benedict XVI Friday threw his weight behind a call by President Nicolas Sarkozy to rethink the strict separation of religion and state in France, the "eldest daughter" of the Catholic Church. Bells tolled across Paris to greet the leader of the world's one billion Roman Catholics, whose four-day visit comes as France faces a freefall in the number of churchgoers despite its deep Christian heritage. President Nicolas Sarkozy and his wife Carla Bruni hosted the 81-year- old pontiff at the Elysee palace. From there he left by "popemobile" for Paris' emblematic Notre Dame cathedral where some 2,000 clergy and 40,000 people turned out to hear him lead evening prayers, beamed onto giant screens south of the River Seine.

14 Rev 17:12 “And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.”

15 Eze 38:2-3 Eze 38:6 Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee.

16 Eze 38:14-17 “Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes. Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?”

17 Eze 38:18-23 “And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.”

18 Reuters ROME - A prominent Israel rabbi who made a landmark address to Catholic bishops added his voice to Jewish opposition to the beatification of Nazi-era pope Pius XII, in remarks published Tuesday. "We oppose the beatification of Pius XII. We cannot forget his silence on the Holocaust," Shear-Yashuv Cohen, the Grand Rabbi of Haifa, told the daily La Stampa. "He should not be seen as a model and he should not be beatified because he did not raise his voice against the Holocaust. He didn't speak because he was afraid or for other personal reasons," the rabbi said. Cohen, who became the first Jew to address a synod of Catholic bishops on Monday, said his presence sent a "signal of hope" after a history of "blood and tears" between Christians and Jews.

19 Launched in 1967 and close to completion, the process of beatifying Pius XII -- which would place him one step away from sainthood -- has sparked bitter debate and tensions between Catholics and Jews. Opponents, including the Simon Wiesenthal Centre, accuse Pius, who headed the Roman Catholic Church from 1939 to 1958, of remaining silent during the Holocaust that killed an estimated six million Jews. Last year, Pope Benedict XVI created a special commission to study the question of his beatification. The pontiff praised Pius in September for "not sparing his efforts" to save Jews from extermination. The history of Christian persecution of Jews, including genocide, exile, pogroms, crusades and discrimination, goes back 2,000 years. John Paul II was the first pope to pay an official visit to a synagogue, formally recognise Israel and make an official trip to the Jewish state. John Paul also was the first to pray at the Auschwitz death camp in his native Poland and to formally repent for the Catholic Church's failure to adequately recognise and react to the Holocaust. Benedict has sometimes stumbled improve inter-faith relations.


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