2Omnipotence Omni-: all; potent: powerful But is omnipotence the power to do everything?What about the logically impossible?Could God make = 5?
3OmnipotenceAquinas: no. What is impossible is a contradiction in termsThe words that you use to describe the impossible literally contradict each otherSo any description of a logically impossible state of affairs or power is not meaningfulSo what is logically impossible is not anything at all.This is no limitation on God’s power – there is still nothing that God can’t do.
4Omnipotence and supreme goodness To commit evil is to fail to be supremely good.If God is supremely good, then God cannot commit evil.Therefore, if God is supremely good, there is something that God cannot do.Therefore, God cannot be both supremely good and omnipotent.
5Three solutionsGod can commit evil (omnipotence), but always chooses not to (goodness).There is no distinct power of ‘committing evil’ because ‘evil’ is not a type of actGod has all the powers to do the act which would be evil, but chooses not to.
6Three solutionsAquinas: there is no distinct power of ‘committing evil’ because ‘evil’ is simply the absence of goodBeing ‘able’ to fail is not a power, but a lack of power to succeedGod does not lack the power to do good, so God cannot commit evil.
7The paradox of the stone Can God create a stone so heavy that he can’t lift it?If yes, he can’t lift it; if no, he can’t create it.Mavrodes: ‘The power to create a stone an omnipotent being can’t lift’ is logically incoherent, so it’s not a possible powerThe fact that God can’t create a stone that God can’t lift does not mean that God lacks any power.
8Savage on the paradox of the stone Savage: Mavrodes’ solution begs the questionIn talking of ‘a stone that an omnipotent being cannot lift’, it assumes that the concept of an omnipotent being is coherentBut that is just what is at issue.
9Savage’s argumentEither x can create a stone which x cannot lift, or x cannot create a stone which x cannot lift.If x can create a stone which x cannot lift, then, necessarily, there is at least one task which x cannot perform (namely, lift the stone in question).If x cannot create a stone which x cannot lift, then, necessarily, there is at least one task which x cannot perform (namely, create the stone in question).
10Savage’s argumentHence, there is at least one task which x cannot perform.If x is an omnipotent being, then x can perform any task.Therefore, x is not omnipotent.The concept of an omnipotent being is self-contradictory.
11Agreed solutionMavrodes offers a second solution: there is no limit on God’s power of lifting stones, so there is, in fact, no limit on God’s power of creating stones.Savage agrees: ‘God cannot create a stone which God cannot lift’ only means that ‘if God can create a stone, then God can lift it’God can create a stone of any size and then lift it – no limitation.