2Belief-that Standard analysis: content + attitude Content: what the person believes, given by a propositionE.g. ‘He believes that elephants are grey.’Belief-that aims at truth:Beliefs are true or false (unlike desire)To believe that p is to believe that p is true.To say ‘I believe that p’ implies that you take p to be true.
3Other types of belief ‘I believe him’ = Belief-in ‘I believe that what he says is true’‘I believe that he is trustworthy/sincere’Belief-in‘I believe in God’ = ‘I believe that God exists’?‘I believe in love’Not belief-that (no truth claim), but faith, trust, commitment
4Religious belief Does belief in God presuppose belief that God exists? Yes: you can’t believe in a person if you think they don’t existNo: you don’t have believe that love exists (literally) to believe in loveWhat is more basic in religious belief? Should belief-that be analysed as (really) belief-in or vice-versa?
5The religious ‘hypothesis’ Is ‘God exists’ a factual hypothesis about reality?Presupposes that the claim expresses a belief-thatEmpirical statements are capable of being false; the meaning of the statement is connected to this.What circumstances or tests would lead us to atheism?
6Is the test correct?A statement can be empirical without us knowing what experiences would show that it is false.‘God exists’ may help explain experience - it is tested not directly by experience but by philosophical argument.But philosophy is not what gives ‘God exists’ its meaning.
7Does ‘God exist’ state a fact? Not tested against empirical experienceNot purely intellectualTheism not acquired by argument or evidenceReligious ‘belief’ is belief-in, an attitude or commitment, towards life, others, history, morality… a way of living.
8ObjectionsDifferent religions can prescribe similar ways of life while arguing for different beliefs about GodOrthodoxy (right belief) has been thought very importantWhat supports or justifies the attitude if not beliefs about how things are?Perhaps religions distinguished by their storiesBut stories don’t justify commitmentsThis approach makes religion too subjective
9Wittgenstein on meaning To understand language, we must understand how it is used.Compare uses of language to ‘games’ - rules that allow or disallow certain moves/meaningsSurface grammar v. depth grammar‘The bus passes the bus stop’ v. ‘The peace of the Lord passes all understanding’Asking your boss for a raise v. asking God for prosperityLanguage is part of life, a ‘form’ of life
10Wittgenstein on religious belief So religious language takes its meaning from religious lifeIts surface grammar looks empirical, but its depth grammar is very differentGod is not a ‘thing’ like any other‘a religious belief could only be something like a passionate commitment to a system of reference. Hence, although it’s a belief, it’s really a way of living, or a way of assessing life. It’s passionately seizing hold of this interpretation.’ (Culture and Value, §64)
11Implications The ‘Last Judgment’ is not a future event Prayer is not asking to be given good thingsTalk of ‘God’ only makes sense in the context of religious belief - God does not ‘exist’ independent of belief in GodReligious belief cannot be criticized by facts and ‘evidence’, although it must make sense as part of human life
12ObjectionThis interpretation contradicts what most religious believers believe!Suggestion: religious language is both factual and expressive