Presentation on theme: "Triggering Hope: Strengthening Social Resilience Helena Verdeli Assistant Professor of Clinical Psychology Columbia University Mara Russell Practice Manager:"— Presentation transcript:
Triggering Hope: Strengthening Social Resilience Helena Verdeli Assistant Professor of Clinical Psychology Columbia University Mara Russell Practice Manager: Food Security and Livelihoods Land O’Lakes Mary DeCoster Coordinator for Social and Behavioral Change Programs TOPS / Food for the Hungry
LENA VERDELI, PH.D TEACHERS COLLEGE, COLUMBIA UNIVERSITY & COLUMBIA COLLEGE OF PHYSICIANS AND SURGEONS, COLUMBIA UNIVERSITY Treatment of depression and food security: a new frontier in Global Mental Health 3
Study #1 ( ) Group IPT with Depressed Adults in Southern Uganda Johns Hopkins Bloomberg School of Public Health: Paul Bolton (PI), Judy Bass NY State Psychiatric Institute, Columbia University Myrna Weissman, Lena Verdeli, Kathleen F. Clougherty, Priya Wickramaratne, Richard Neugebauer World Vision Uganda Lincoln Ndogoni, Liesbeth Speelman
The Request Qualitative mental health study by Bolton’s team (2002) 1 found high prevalence of depression symptoms (21%) among adults in the southwest region of Uganda Team in search of a psychotherapy which had shown efficacy, would have to be adapted for the local setting, and tested in a randomized controlled trial 1 Wilk CM, Bolton P. (2002)Local perceptions of the mental health effects of the Uganda acquired immunodeficiency syndrome epidemic. J Nerv Ment Dis,190:394-7
My Initial Reactions… Why label human suffering “depression”? Why intervene? Is psychotherapy a luxury in these communities? Should we use western-based psychotherapy concepts and techniques in these communities? Would a rigorous clinical trial in such a resource-poor setting be possible? Even if the intervention proved to be efficacious, would it be sustainable?
Local Syndromes of Depression Yo’kwekyawa (self-loathing) - Feeling lonely - Feeling no interest in things - Worrying too much about things - Feeling hopeless about the future - Hating the world - Thoughts of killing self - Irritability - Bad, criminal or reckless behavior - Feeling sad - Feeling worthless - Not responding when greeted/withdrawn - Crying easily - Poor appetite - Feeling of severe suffering/pain Okwekubagiza (self-pity) - Feeling sad - Feeling lonely - Worry too much about things - Feeling worthless - Low energy, feeling slowed down - Crying easily - Feeling fidgety - Feeling no interest in things - Feeling everything is an effort - Irritability - Unappreciative of assistance
Assessment of Depression and Functioning Assessment of Depressive Symptoms: Hopkins Symptom Checklist (HSCL) validated against the local syndromes 1 Assessment of Functioning: Development of a Local Measure 2 Ethnographic methods derived gender-specific tasks viewed as essential elements of functioning (caring for self, family, community) 1Bolton P. (2001) Cross-cultural validity and reliability testing of a standard psychiatric assessment instrument. Nerv Ment Dis. 189: BoltonP, Tang AM. (2003). An alternative approach to cross-cultural function assessment. Soc Psychiatry Psychiatr Epidemiol. 37:
Items Comprising the Assessment of Functioning Scale Males Personal Hygiene Farming Head the Home Manual Labor Plan for the Family Participate in Community Development Activities Attend Meetings Participate in Burial Ceremonies Socialize Females Personal Hygiene Caring for Children Cooking Washing Clothes/Utensils Cleaning House/Surroundings Growing Food Participate in Community Development Activities Attend Meetings Console and Assist the Bereaved
Function Assessment Graphic
Rationale for Using Psychotherapy Depression was recognized by the community as a major source of disability and needed to be addressed Local traditional healers felt unable to treat depressive syndromes effectively Medication not feasible, e.g., cost too high, few MDs
Selecting Psychotherapy Psychotherapy had to be manualized, evidence-based and compatible with the local culture Other instances of western psychotherapy that showed efficacy in developing countries (Arraya et al, 2003) Psychotherapy delivery had to be feasible: use group format; implemented by non-mental health professionals
Selecting IPT CBT and IPT were considered by local experts Cultural attitude in Uganda: people see themselves as part of a family or group (“people are people within people”) IPT seemed compatible with the Ugandan culture
Facts about IPT Developed by Klerman, Weissman and colleagues in the 1970s Time-limited psychotherapy (8 to 20 Sessions) Focuses on improving symptoms and interpersonal functioning
Principles of IPT Assumes that depression is triggered by interpersonal difficulties in one or more of the following problem areas: GRIEF Death of a person significant to the patient INTERPERSONAL DISPUTES Disagreements (overt and covert) ROLE TRANSITIONS Life changes—negative and positive INTERPERSONAL DEFICITS Loneliness, social isolation
Preliminary Work Before Departure Preparation of a draft of the IPT manual, knowing it had to be modified on site (consulted with PI and local supervisor during development) Manual specified 18 weekly sessions, 2 pre-group individual and 16 group sessions, 90 minutes duration Single sex groups of 8, leaders’ sex matching that of the participants to facilitate disclosure Project was sanctioned by local leaders and traditional healers
The Group Leaders
Group IPT Training in Rural Uganda Problems Trainers were unaware of cultural relevance of IPT concepts and techniques The 10 trainees were non-mental health professionals (task shifting)
How the IPT Manual was Adapted Sources of information: trainees, and ethnographic study (interactive process) Modifications of manual General adaptations: Simple language More structure
How the IPT Manual was Adapted Specific adaptations Pre-group meeting: Local definition of depression (emphasize that it is not madness) Role of leader: will not provide material goods Confidentiality (how much to disclose to the community) Treatment contract (flexibility, schedule around community events)
How the IPT Manual was Adapted Evidence for 3 Problem Areas 1. Grief: death of a loved one – multiple deaths - reconstruct the relationship while not being disrespectful to the dead loved one. 2. Role Disputes: disagreements - respect and work within the cultural code regarding power and intimacy. 3. Role Transitions: life changes - when dealing with devastating life changes (AIDS, famine), focus on the elements under the individual’s control. *Poverty: is this a separate problem area?
The IPT Training (workshop, manual, supervision) Extensive didactic workshop (2 weeks) of lay community members During training: modified manual; conducted workshop; assessed preliminary therapist competence Used trainee group as an experiential group to demonstrate problem areas and group process
Study Population Inclusion: o Over age 17, residing in Rakai and Masaka provinces o Identified by key community informants as suffering from Yo’kwekyawa and/or Okwekubagiza o Self-identified as suffering from Yo’kwekyawa and/or Okwekubagiza o Positive on both HSCL and function questionnaire o Consents to participate in the trial before randomization and consents after treatment allocation Exclusion: Actively suicidal
Flow Chart 631 identified 341 eligible 163 randomized to IPT 178 randomized to control 139 approached 145 approached 116 agreed to participate 132 agreed to participate 107 completed IPT 117 completed follow-up Intention to Treat Completers
Results for Intent-to-Treat Sample Functional impairment Scores P<.001
Results At termination, 6.5% and 54.7% of the IPT and TAU groups respectively still met criteria for Major Depression compared with 86% (IPT) and 94% (TAU) at baseline 1 Ethnographic assessment in study communities on intended and unintended consequences of the IPT program (positive and negative) showed as the most frequently endorsed outcomes: (Lewandowski, et al, in preparation). 1 Bolton et al (2003) JAMA:289 (23), )
What are all the changes that happened for people who participated in the IPT groups? Change in community (60 respondents):Number of respondents who mentioned change: People pay school fees for children to go to school.34 They are active in agriculture and animal husbandry. Cleanliness in families has improved (sanitation in family compound including toilets, keeping rubbish away) We get enough food (from farming, aka, farms produce more now).26 People are working harder.21 We received knowledge and skills in modern farming, agriculture and animal husbandry.21 Cleanliness in the community has improved (there are better sanitation facilities and practices).20 Children now go to school (due to changed attitudes and motivation in children).19 Parents learn to behave well (to respect other family members).18 Behaviors in homes have improved.16 We get counseling and advice concerning our problems from our fellow members.16 We behave in a way that society expects us. (aka, people behave well).14 There is peace in families.13 We still lack some support (financial).13 We give each other advice about animal and crop husbandry and how to overcome problems.13 There is unity (and cooperation).12 We dig/cultivate crops together.11 We consider working very important because it is the means through which we get some money.10 There is no more depression.10 We now get some happiness (we have pleasant times).10 Children now get involved in working.9 They save some money in their groups.9
Collective Resilience Michael Ungar, Co-Director of the Resilience Research Center in Halifax, has suggested that resilience is better understood as follows: "In the context of exposure to significant adversity, resilience is both the capacity of individuals to navigate their way to the psychological, social, cultural, and physical resources that sustain their well-being, and their capacity individually and collectively to negotiate for these resources to be provided in culturally meaningful ways."
No health without mental health. No development either. Depression is a condition of hopelessness and helplessness By assisting depressed community members to break the social isolation, generate options, identify advocates when powerless, and have more hope, we can help communities find greater access to resources available We now have feasible, inexpensive, culturally acceptable, and highly effective tools to treat depression Lets do it.
Learned Helplessness Worldview / Mindset: Pessimistic attributional style & other fatalistic beliefs Depression / Despair Difficult role Fulfillment (as parent, as farmer) Gender- based Violence Maternal Distress: Depression / Anxiety Negative attitudes (e.g., about child) More stunting & Underweight / Less program impact Lowered response to new opportunities / behavior change Some connections …
My hope is that mental health interventions will increasingly be included in food security programs. But first we need to make the case that they could be effective and that it's something that implementers could do with the proper training.” Tom Davis
This presentation was made possible by the generous support of the American people through the United States Agency for International Development (USAID). The contents are the responsibility of Food for the Hungry and do not necessarily reflect the views of USAID or the United States Government.