1. Darśan and the Role of the Visual in Hinduism Divine Gaze:

2. “ India is a visual and visionary culture, one in which the eyes have a prominent role in the apprehension of the sacred ” - Diana L. Eck, Darśan Darśan

3. In Hinduism, spirituality is accomplished through Darśan, the act of looking at a deity by means of a likeness or image. This concept has no parallel in traditional Western religious practices.

4. Seeing as Fulfillment Darśan allows devotees to know the deity in a personal way, thus offering complete spiritual fulfillment. Darśan allows devotees to know the deity in a personal way, thus offering complete spiritual fulfillment. It a reciprocal act: an interaction in which one desires to see and be seen by the deity. It a reciprocal act: an interaction in which one desires to see and be seen by the deity.

5. Seeing as Touching Seeing takes on an extrusive role in Darśan. One uses the eyes to reach out and “touch” the object of one’s gaze. Seeing takes on an extrusive role in Darśan. One uses the eyes to reach out and “touch” the object of one’s gaze. The act is initiated not by the devotee, but by the deity itself, who reaches to the devotee through looking. The act is initiated not by the devotee, but by the deity itself, who reaches to the devotee through looking.

6. Seeing as Power Seeing holds immense power in Hinduism. The vision of a deity blesses the object of its gaze Looking can even act as a form of protection, as with Ghandari in the Hindu epic Mahabharastra

7. Equality through Seeing Through Darśan, one can be on the same level as the deity for the moment of contact, resulting in an intense spiritual experience. Through Darśan, one can be on the same level as the deity for the moment of contact, resulting in an intense spiritual experience.

8. Darśan Between People The religious notion of Darśan also exists in India’s social world, where there is a heightened awareness of visual interaction. One can take the Darśan of a revered or important person. This allows one to be on the same level as the individual and enjoy his or her private visual recognition.

9. The Nature of God The Hindu nature of God cannot be described as either monotheism or polytheism. Rather, it involves a slippery mix of the two in which God encompasses both a single Supreme being and multiple beings.

10. The Nature of God One might refer to this belief system by saying that each god is Supreme in its own time. One might refer to this belief system by saying that each god is Supreme in its own time. When engaged in Darśan, a devotee considers whatever deity he or she is seeing to be the ultimate God. When engaged in Darśan, a devotee considers whatever deity he or she is seeing to be the ultimate God.

11. The Nature of God Hinduism is a pluralistic religion Jesus is worshiped along with other deities. Hindus see no contradiction in this combination.

12. Humans as the Supreme Being Divinity is not restricted to deities, but can also take human form. Divinity is not restricted to deities, but can also take human form. The Radha Soami sect offers one example of this: they believe that salvation can only be attained from taking the Darśan of a divine guru. The Radha Soami sect offers one example of this: they believe that salvation can only be attained from taking the Darśan of a divine guru.

13. Iconic and “Aniconic” images The Darśan of a deity can be received from an iconic form that resembles a person, as well as from an “aniconic” form in which the image is a symbol. The Darśan of a deity can be received from an iconic form that resembles a person, as well as from an “aniconic” form in which the image is a symbol. Śiva as Nataraj Śiva Linga Śiva as Nataraj Śiva Linga

14. Pilgrimage In addition to taking the Darśan of deities and humans, devotees also go on pilgrimages to take the Darśan of auspicious places. They do this not to see the picturesque beauty, but to engage in a spiritual gaze of the site.

15. Svayambhu: “Self Appearing Images” Not all religious images are created by human hands. Svayambhu are deities that appear naturally in physical forms. Not all religious images are created by human hands. Svayambhu are deities that appear naturally in physical forms. Svayambhu Linga at Kedarnath

16. Prānapratisthā: “Opening of the Eyes” One of the most evident examples of vision’s prevalent role in Hinduism can be found in the way idols are created. rānapratisthā, the point at which the eyes of an image are drawn, carved or uncovered, is considered the point at which the life of the deity is breathed into the object. Prānapratisthā, the point at which the eyes of an image are drawn, carved or uncovered, is considered the point at which the life of the deity is breathed into the object.

17. Pūjā Because the diety is believed to be alive in the physical idol, worship or “puja” includes offerings of water, sweets, incense and other items. Because the diety is believed to be alive in the physical idol, worship or “puja” includes offerings of water, sweets, incense and other items.

18. Technology and Religion: Chromolithography With the invention of chromolithography, a new aspect of worship was established. No longer are deity images limited to sculptural idols.

19. Technology and Religion: Chromolithography Sculptural deities sit with framed chromolithographs in Hindu shrines.

20. Technology and Religion: Photography In India, photography has been incorporated into spirituality. Photographs of saints and gurus are used in Hindu worship.

21. Technology and Religion: Photography image from Pinney, 1997 Photographs are used as a means of honoring and maintaining a spiritual connection with deceased loved ones.

22. Technology and Religion: Photography Though it is not a photograph, this image demonstrates the blending of photography into religion The deities are posing as if having their picture taken. image from Pinney, 1997

23. Technology and Religion: Cinema In India, cinema has traditionally held close ties with religion. In India, cinema has traditionally held close ties with religion. The mythical and devotional genres feature films based on the lives of deities and devotees, respectively. The mythical and devotional genres feature films based on the lives of deities and devotees, respectively. Phalke’s “Raja Harischandra,” the first full-length Indian film and part of the mythical genre

24. Technology and Religion: Cinema Cinema can even influence devotees in their ways of worship. Cinema can even influence devotees in their ways of worship. “Jai Santoshi Maa” sparked the popularization of a formerly obscure deity, Santoshi Maa “Jai Santoshi Maa” sparked the popularization of a formerly obscure deity, Santoshi Maa

25. Technology and Religion: Cinema The distinct social and religious implications of Darśan are conveyed in Indian cinema through tableaux. The distinct social and religious implications of Darśan are conveyed in Indian cinema through tableaux. Dramatic glances between characters and shot/reverse shot continuity communicate intimate visual interaction. Dramatic glances between characters and shot/reverse shot continuity communicate intimate visual interaction. Dutt’s “Pyaasa,” one of the many films in which Darśan plays a role.

26. Prevalence and Placement of Religious Images in India In India, spirituality takes on a public role. Religious images can be seen at every turn. deities in airportsreligious calendars

27. Prevalence and Placement of Religious Images in India deity stickers on rear windshields shrines on dashboards

28. Conclusion Hinduism and the concept of Darśan are deeply connected to visual culture in India. Through worship, social interactions and adaptations of technology, religion and the distinct, powerful role given to the eye continues to manifest themselves.

29. Darśan and The Role of the Visual in Hinduism