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THE KINGDOM IS AMONG YOU SON, ALL I HAVE IS YOURS THE KINGDOM IS AMONG YOU SON, ALL I HAVE IS YOURS With the "Lord's Prayer" by Stefano Romani let's ask.

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Presentation on theme: "THE KINGDOM IS AMONG YOU SON, ALL I HAVE IS YOURS THE KINGDOM IS AMONG YOU SON, ALL I HAVE IS YOURS With the "Lord's Prayer" by Stefano Romani let's ask."— Presentation transcript:

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2 THE KINGDOM IS AMONG YOU SON, ALL I HAVE IS YOURS THE KINGDOM IS AMONG YOU SON, ALL I HAVE IS YOURS With the "Lord's Prayer" by Stefano Romani let's ask for the KINGDOM Haceldama monastery. Jerusalem

3 2nd part of the Way: The KINGDOM where we are going to Lk 13:22 - 19:27 Introduction -You must enter through the narrow gate (Sun 21) The guests -We are invited to the Banquet of the Kingdom (Sun 22) -Conditions to participate in it (Sun 23) -The SINFUL ones enter it (Sun 24) New values of the Kingdom - Value of money facing the Kingdom (Sun 25- 26) - We are servants without merit (Sun 27)

4 Haceldama (also spelt Akeldama, Aceldama, Hekeldama and Hakeldama) Monastery of Jerusalem, may well illustrate the idea of ​​ the "narrow gate" to enter the Kingdom, and of how, passing through it, we can widen it for those of East and West. This is what happened in this place of Haceldama, purchased with the 30 pieces of silver Judas returned, after receiving them for the death of Jesus and where Judas hanged himself. From the OT this was a cursed place, since here some kings of Israel came to burn their children in honor of Moloch. Field of blood, the death of Jesus turned it into "burial of foreigners." And very soon in hermitage for saints (the first was St Onuphrius) and currently Orthodox Monastery of Nuns. Ved: www.seetheholyland.net/akeldama-field-of-blood/www.seetheholyland.net/akeldama-field-of-blood/

5 Lk 13:22-30 Through towns and villages he went teaching, making his way to Jerusalem. Monastery of Haceldama or of St. Onuphrius. Jerusalem

6 The way of Jesus is marked by the saving Cross Cross on the door of the Monastery Walk with Him, i s to allow to be saved

7 Someone said to him, 'Sir, will there be only a few saved?' He said to them, 'Try your hardest to enter by the narrow door, because, I tell you, many will try to enter and will not succeed.

8 If we now enter, like Jesus, through the narrow gate, at the end it will widen The narrow gate is made of: Loving grant, Serious commitment, Joy proven and persistent... A nun opens the door of the Monastery

9 'Once the master of the house has got up and locked the door, you may find yourself standing outside knocking on the door, saying, "Lord, open to us," but he will answer, "I do not know where you come from."

10 The ambitions of the world, do not go through this door Iconostasis The narrow gate leaves us at the point of entering the Kingdom Do not click

11 Then you will start saying, "We once ate and drank in your company; you taught in our streets,“ but he will reply, "I do not know where you come from; away from me, all evil doers!"

12 The gate of heaven is opened only by good works It is not enough to go to church Niches of the cemetery of foreigners

13 'Then there will be weeping and grinding of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and yourselves thrown out. And people from east and west, from north and south, will come and sit down at the feast in the kingdom of God.

14 Good men do good even without thinking The Kingdom is for all who do Good, from East or West Angel entering St. Onuphrius

15 'Look, there are those now last who will be first, and those now first who will be last.'

16 The values of the Kingdom are different The last are first Ancient valley of Gehenna (Hell) where today live some simple nuns, the latest in the world... Or the first?

17 Lord our God, grant that passing through the narrow gate, we ALL enter into Thy Kingdom

18 Nuns of St. Benedict of Montserrat www.monestirsantbenetmontserrat.com/regina/ www.monestirsantbenetmontserrat.com/regina/


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