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Isaiah 7. Isaiah 7:1 “When Ahaz, son of Jotham and grandson of Uzziah, was king of Judah, King Rezin of Syria and Pekah son of Remaliah, the king of Israel,

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Presentation on theme: "Isaiah 7. Isaiah 7:1 “When Ahaz, son of Jotham and grandson of Uzziah, was king of Judah, King Rezin of Syria and Pekah son of Remaliah, the king of Israel,"— Presentation transcript:

1 Isaiah 7

2 Isaiah 7:1 “When Ahaz, son of Jotham and grandson of Uzziah, was king of Judah, King Rezin of Syria and Pekah son of Remaliah, the king of Israel, set out to attack Jerusalem. However, they were unable to carry out their plan.”

3 2Kings 16:5 “Then Rezin king of Syria and Pekah the son of Remaliah, king of Israel, came up to Jerusalem to make war; and they besieged Ahaz but could not overcome him.”

4 2Kings 16:3 “But he walked in the way of the kings of Israel; indeed he made his son pass through the fire, according to the abominations of the nations whom the LORD had cast out from before the children of Israel.”

5 Leviticus 18:21 “And you shall not let any of your descendants pass through the fire to Molech, nor shall you profane the name of your God: I am the LORD.”

6 ‎ Isaiah 7:2 “The news had come to the royal court of Judah: ‘Syria is allied with Israel against us!’ So the hearts of the king and his people trembled with fear, like trees shaking in a storm.”

7 Isaiah 7:3-9 “Then the LORD said to Isaiah, “Take your son Shear-jashub and go out to meet King Ahaz. You will find him at the end of the aqueduct that feeds water into the upper pool, near the road leading to the field where cloth is washed. Tell him to stop worrying.”

8 “Tell him he doesn’t need to fear the fierce anger of those two burned- out embers, King Rezin of Syria and Pekah son of Remaliah. ‎ 5 Yes, the kings of Syria and Israel are plotting against him, saying, ‎ 6 ‘We will attack Judah and capture it for ourselves. Then we will install the son of Tabeel as Judah’s king.’” ‎

9 7 “But this is what the Sovereign LORD says: ‘This invasion will never happen; it will never take place; for Syria is no stronger than its capital, Damascus, and Damascus is no stronger than its king, Rezin. As for Israel, within sixty-five years it will be crushed and completely destroyed.” ‎

10 9 “Israel is no stronger than its capital, Samaria, and Samaria is no stronger than its king, Pekah son of Remaliah. Unless your faith is firm, I cannot make you stand firm.”

11 Isaiah 7:10-13 “Later, the LORD sent this message to King Ahaz: “Ask the LORD your God for a sign of confirmation, Ahaz. Make it as difficult as you want—as high as heaven or as deep as the place of the dead.” ‎

12 12 “But the king refused. “No,” he said, “I will not test the LORD like that.” Then Isaiah said, “Listen well, you royal family of David! Isn’t it enough to exhaust human patience? Must you exhaust the patience of my God as well?”

13 Isaiah 7:14-16 “All right then, the Lord Himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call Him Immanuel (which means ‘God is with us’). ‎ 15 By the time this child is old enough to choose what is right and reject what is wrong, he will be eating yogurt and honey.”

14 “For before the child is that old, the lands of the two kings you fear so much will both be deserted.”

15 “This prophecy came true: Assyria defeated Syria (Damascus) in 732, and Israel (Ephraim, Samaria) in 721, within the allotted time given.” Warren W. Wiersbe

16 “The far fulfillment would be the predicted birth as exclusively messianic and the virgin as Mary, Jesus’ mother. It is argued that in Isaiah 7:14 the virgin is said to be with child (lit., “the virgin is or will be pregnant”). It is also argued that Matthew, stressing the fact that Joseph and Mary’s marriage was not consummated till after Jesus’ birth” John A. Martin/John Walvoord

17 Matthew 1:18 “Now the birth of Jesus Christ was as follows: After His mother Mary was betrothed to Joseph, before they came together, she was found with child of the Holy Spirit.”

18 Matthew 1:21–23 "And she will bring forth a Son, and you shall call His name JESUS, for He will save His people from their sins." So all this was done that it might be fulfilled which was spoken by the Lord through the prophet, saying:

19 "Behold, the virgin shall be with child, and bear a Son, and they shall call His name Immanuel," which is translated, "God with us." Then Joseph, being aroused from sleep, did as the angel of the Lord commanded him and took to him his wife,”

20 “and did not know her till she had brought forth her firstborn Son. And he called His name JESUS.”

21 Isaiah 7:17-25 “Then the LORD will bring things on you, your nation, and your family unlike anything since Israel broke away from Judah. He will bring the king of Assyria upon you!” ‎ In that day the LORD will whistle for the army of southern Egypt and for the army of Assyria. They will swarm around you like flies and bees.” ‎

22 “They will come in vast hordes and settle in the fertile areas and also in the desolate valleys, caves, and thorny places. In that day the Lord will hire a “razor” from beyond the Euphrates River—the king of Assyria—and use it to shave off everything: your land, your crops, and your people.”

23 ‎ “In that day a farmer will be fortunate to have a cow and two sheep or goats left. Nevertheless, there will be enough milk for everyone because so few people will be left in the land. They will eat their fill of yogurt and honey. ‎ 23 In that day the lush vineyards, now worth 1,000 pieces of silver, will become patches of briers and thorns.”

24 ‎ “The entire land will become a vast expanse of briers and thorns, a hunting ground overrun by wildlife. 25 “No one will go to the fertile hillsides where the gardens once grew, for briers and thorns will cover them. Cattle, sheep, and goats will graze there.”

25 “In that day” (v. 18, 20, 21, 23) denotes a time of judgment on the nation of Judah. Often this phrase (as in 4:2) is used eschatologically to refer to the time of extreme judgment in the Great Tribulation just before the Messiah will return to establish the millennial kingdom.

26 “But sometimes as here (7:21) it refers to a judgment to come on the nation soon. The near judgment pictures the extreme judgment to come at the end of the age.” Martin/Walvoord


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