1. Section 3-1 Click the mouse button or press the Space Bar to display the information. New Centers of Civilization The decline of the Hittites and Egyptians allowed a number of small kingdoms and city-states to emerge.  The Israelites did not create an empire, but they left a world religion, Judaism, that influenced the later religions of Christianity and Islam.  Main Ideas Key Terms pastoral nomad  monotheistic

2. Section 3-2 Indo-Europeans  People to Identify Israelites  King Solomon  Isaiah  Palestine  Places to Locate Jerusalem Hittites  Phoenicians  New Centers of Civilization Click the mouse button or press the Space Bar to display the information.

3. Section 3-3 How did nomadic peoples affect the centers of civilization?  Preview Questions What factors caused the decline of the Hittite kingdom? Click the mouse button or press the Space Bar to display the information. New Centers of Civilization

4. Section 3-4 Preview of Events New Centers of Civilization

5. Section 3-7 Click the mouse button or press the Space Bar to display the information. (pages 54–55) Another ancient civilization flourished in central Asia around 4,000 years ago in what are now Turkmenistan and Uzbekistan.  These people built mud-brick buildings, used bronze tools, built irrigation works, and probably had writing. The Role of Nomadic Peoples

6. Section 3-8 Click the mouse button or press the Space Bar to display the information. The Role of Nomadic Peoples (cont.) Pastoral nomads lived on the fringes of these civilizations.  These groups hunted and gathered, did small farming, and domesticated animals.  They moved along regular routes to pasture their animals.  Sometimes they overran settled communities and established states. (pages 54–55)

7. Section 3-9 Click the mouse button or press the Space Bar to display the information. One of the most important groups of pastoral nomads was the Indo- Europeans.  The term Indo-European refers to peoples who spoke languages derived from the same parent language.  Indo-European languages include Greek, Latin, Sanskrit, and the Germanic languages.  One Indo-European group melded with natives in Anatolia–modern-day Turkey–to form the Hittite kingdom. The Role of Nomadic Peoples (cont.) (pages 54–55)

8. Section 3-10 Click the mouse button or press the Space Bar to display the information. Between 1600 and 1200 B.C., the Hittites created an empire in western Asia.  Its capital was Hattusha, in modern Turkey.  They were the first Indo-Europeans to use iron.  When the Hittite Empire was destroyed, smaller city-states and kingdoms emerged in the area of Syria and Palestine. The Role of Nomadic Peoples (cont.) (pages 54–55)

9. Section 3-12 Click the mouse button or press the Space Bar to display the information. (pages 55–56) The Phoenicians were an important new group in the area of Palestine.  The Phoenicians lived on a narrow band of the Mediterranean coast only 120 miles long.  After the downfall of the Hittites and the Egyptians, the Phoenicians began to assert their power.  That power was based on trade.  The Phoenicians were such prominent traders because of their ships and seafaring skills. The Phoenicians

10. Section 3-13 Click the mouse button or press the Space Bar to display the information. The Phoenicians (cont.) Trading took the Phoenicians as far as Britain and Africa’s west coast.  The Phoenicians set up colonies.  Carthage in North Africa is the most famous Phoenician colony. (pages 55–56)

11. Section 3-14 Click the mouse button or press the Space Bar to display the information. The Phoenicians are most known for their alphabet of 22 characters, or letters.  They could spell out all the words in the Phoenician language.  This alphabet was passed on to the Greeks.  The Roman alphabet we use is based on Greek. The Phoenicians (cont.) (pages 55–56)

12. Section 3-16 Click the mouse button or press the Space Bar to display the information. (pages 56–60) The Israelites were a Semitic people living in Palestine along the eastern Mediterranean Sea.  Some interpretations of archaeological evidence indicate they emerged as a distinct group between 1200 and 1000 B.C.  The Israelites soon established a kingdom known as Israel. The “Children of Israel”

13. Section 3-17 Click the mouse button or press the Space Bar to display the information. The “Children of Israel” (cont.) The Israelites were not particularly important politically.  The Israelites’ main contribution to history was their religion, Judaism.  Judaism still flourishes as a major religion, and it influenced both Christianity and Islam. (pages 56–60)

14. Section 3-18 Click the mouse button or press the Space Bar to display the information. The Israelites ruled Palestine. Their capital was Jerusalem.  King Solomon, who ruled from 970 to 930 B.C., was Israel’s first great king.  Solomon was known for his wisdom.  Most importantly, he built the temple in Jerusalem.  The Israelites viewed this temple as the symbolic center of Israel and Judaism. The “Children of Israel” (cont.) (pages 56–60)

15. Section 3-19 Click the mouse button or press the Space Bar to display the information. After Solomon, the kingdom divided into two parts.  The Kingdom of Israel was made up of ten tribes.  The Kingdom of Judah to the south was made up of two tribes.  In 772 B.C., the Assyrians conquered and scattered the ten northern tribes of Israel.  These “ten lost tribes” lost their Hebrew identity. The “Children of Israel” (cont.) (pages 56–60)

16. Section 3-20 Click the mouse button or press the Space Bar to display the information. The Chaldeans conquered Assyria and the Kingdom of Judah, destroying Jerusalem in 586 B.C.  Many upper-class captives were sent to Babylonia.  After the Persians conquered the Chaldeans, the people of Judah were permitted to return to Jerusalem.  The Kingdom of Judah was reborn and the temple rebuilt. The “Children of Israel” (cont.) (pages 56–60)

17. Section 3-21 Click the mouse button or press the Space Bar to display the information. The people of Judah survived even conquest by Alexander the Great, eventually becoming known as the Jews and giving their name to Judaism.  Jewish belief says there is one God, Yahweh.  The belief in only one God is called monotheism.  Yahweh created and ruled the world.  God, however, was not in nature; natural phenomena were not divine. The “Children of Israel” (cont.) (pages 56–60)

18. Section 3-22 Click the mouse button or press the Space Bar to display the information. All people were Yahweh’s servants, not just a certain tribe or nation.  Three important aspects of the Jewish religion were the covenant, the law, and the prophets.  The covenant was the agreement between God and his people.  The Jews could fulfill the covenant by obeying the law of God, stated in the Ten Commandments. The “Children of Israel” (cont.) (pages 56–60)

19. Section 3-23 Click the mouse button or press the Space Bar to display the information. The Jews believed that religious teachers, called prophets, were sent by God.  The prophets believed that unjust actions would bring God’s punishment.  The prophets also added a new element to the Jewish tradition.  Prophets like Isaiah expressed concern for all humanity and the hope that someday all people would follow the law of the God of Israel in a time of peace. The “Children of Israel” (cont.) (pages 56–60)

20. Section 3-24 Click the mouse button or press the Space Bar to display the information. People would show compassion to one another.  They also would care for social justice and the condition of the poor and unfortunate.  The religion of Israel was unique among the religions of western Asia and Egypt.  Its most distinctive feature was its monotheism. The “Children of Israel” (cont.) (pages 56–60)

21. Section 3-25 Click the mouse button or press the Space Bar to display the information. Further, the ideas of Judaism were written down, so people besides priests and rulers could have religious knowledge and know God’s will.  The Jews also would not accept the gods or goddesses of their neighbors. The “Children of Israel” (cont.) (pages 56–60)